A stick insect in Borneo: variation and natural selection has resulted in insects with the astonishing ability to mimic features in their natural environment. Shutterstock.
Julia Kindt & Tanya Latty, Guide to the classics: Darwin’s On the Origin of Species, 31 May 2018
Charles Darwin’s On the Origin of Species (originally published in 1859) shares a deplorable fate with many other classics: it is known to everyone, yet rarely read.
This is a shame, not only because there is much more to Darwin’s theory than the familiar principles of mutation, variation, natural selection, and evolution that have entered popular knowledge as Darwinian buzzwords. The book also gives unique insight into the intellectual milieu in which he developed his theory and his struggles to convince his peers of its veracity.
Indeed in this age of the counter-factual and pseudo-factual, acquaintance with the foundations of our scientific tradition — and insights into the struggles of their creation — seems a matter of some urgency.
In the introduction alone, we learn that Darwin first conceived of his theory when travelling the world as a naturalist on board HMS Beagle (1831-6), that he had kept collecting data in support of it ever since, that he even wrote a rough draft (he calls it “a sketch of the conclusions”) many years earlier, and that he was prompted to publish it (20 years later) only because his contemporary Alfred Russel Wallace had recently sent him a “memoir” reaching a similar conclusion.
The core of the theory, as laid out in the first few chapters of the book, is quickly explained. Plants and animals produce more individuals than nature can sustain in each generation. These individuals vary in looks and in physical and behavioural characteristics, and they are able to pass on this variation to the next generation. Those individuals better suited to their environment have an advantage and are in turn more likely to survive to give their features to future generations.
Yet the bare bones of his theory of evolution are only part of what shapes this book. Darwin also communicates the obstacles he had to overcome to ensure its success and to turn it into what it became: a foundational text of the biological sciences that influenced all sorts of other disciplines, including anthropology, religious studies, and the Classics.
Creationism and evolution
At the time Darwin wrote, the prevailing form of explanation of the origins of life was creationism, which held that a divine Creator had generated life in all its variety. To creationists, the theory of evolution offered a rival way of explaining the origin of species – through descent from common ancestors, not a divine agent.
Darwin was well aware that his theory might prove difficult to accept for those believing in a Creator. His obsession with the factual was one way of addressing this problem, direct rebuttals of creationism were another. Throughout the book, he repeatedly addresses creationist views and shows that they are incompatible with the evidence.
Darwin himself was not against the idea of a divine creator. Rather, he sought to situate the scientific reading of the world within a religious worldview. In the book’s conclusion he states: “I should infer from analogy that probably all the organic beings which have ever lived on this earth have descended from some one primordial form, into which life was first breathed by the Creator.”
This is to say that, while life was first created by a God, it later became subject to the laws of mutation, variation, and natural selection – the evolutionary forces described by Darwin.
This really was a congenial move, offering a compromise between religious and scientific explanations of life. As long as divine creation occurred prior to and outside of nature and its laws of cause and effect, both explanations could, at least in principle, stand side by side. And to some extent it worked. Some of Darwin’s contemporaries found that life’s subsequent capacity to evolve brought out the real spark of the original act of creation. Others, however, did not buy it. To them, Darwin’s theory constituted a frontal attack on religion, the idea of a divine creator, and the tenet that God had created man in his own image.
An ominous absence
In this context, it is noticeable that in On the Origin of Species Darwin stays well clear of the problematic issue of human descent. If there is a striking omission in the book, it is man. Darwin originally intended to include a chapter on human evolution but later decided against it. As a result, the descent of Homo sapiens does not really feature in this elaborate discussion of the forces that drive the evolution of species.
Darwin obviously considered the book controversial enough without agitating his readers unnecessarily by touching on human evolution. And his instincts did not betray him: Right from the day of its publication, the book became something of a bestseller. Also right from the start, it elicited mixed responses. Some saw it for the foundational work of the biological sciences it eventually became. Others decried it as a serious threat to the core of humanity.
Darwin eventually came to address human evolution in a separate volume, entitled The Descent of Man. Published in 1871, 12 years after On the Origin of Species, this book offered a detailed discussion of man’s descent from ape-like ancestors as well as the link between sexual selection and human race. Invariably, perhaps, its publication caused a fresh wave of outrage, criticism, and debate. By then, however, Darwin’s theory had already become accepted in certain parts of academe and beyond.
The power of the factual
Throughout his writing, Darwin sought to counter potential adverse responses to his theory with an onslaught of fact. On the Origin of Species is peppered with examples from the natural world illustrating the principles of evolutionary theory in practice.
The struggle for existence, for example, becomes tangible in several seedlings of the mistletoe competing for resources on the same branch of a tree; variation and natural selection has resulted in insects with the astonishing ability to mimic features in their natural environment such as leaves or branches. Correlations between physical characteristics of animals emerge in a whole plethora of minute observations such as these:
Hairless dogs have imperfect teeth; long-haired and coarse haired animals are apt to have … long or many horns; pigeons with feathered feet have skin between their outer toes; pigeons with short beaks have small feet, and those with long beak large feet.
Darwin was well-versed in the zoological and botanical literature of the day. He cites other scholars’ works in support of his theory whenever possible (and yet curiously, repeatedly apologises for not citing enough evidence). The result is a rich exposition of life in all its manifestations, which sometimes veers into the finicky – a problem made worse by Darwin’s notoriously long sentences – but never loses sight of its central argument.
Darwin’s sustained concerns with presenting a convincing case reveal the kind of reception he anticipated his book would have. He was well aware that it had the potential to redefine the foundations of biology. He explicitly says so in the conclusion: “When the views advanced by me in this volume … are generally admitted, we can dimly foresee that there will be a considerable revolution in natural history.”
And Darwin’s views certainly did revolutionize. Yet before they could do so, they had to be accepted as fact. To ensure this he evoked the power of the factual itself.
Ultimately Darwin was successful. Even though these days creationism is witnessing a revival in some circles, no serious student of biology would doubt that the origin of species (including the human species) is grounded in exactly those evolutionary forces Darwin described.
